When did comfort women become an issue in south korea
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After deciding in November to dissolve the Reconciliation and Healing Foundation, the South Korean government took procedural steps toward the dissolution without consent from the Japanese government. The term comfort women is a euphemism used to refer to women who provided sex, including those who did so against their will, for Japanese troops before and during World War II. Through a diplomatic channel, Tokyo separately repeated its call to the South Korean government to implement the agreement. But the deal, struck under the previous administration of President Park Geun-hye, proved unpopular in South Korea, in part because many thought it had failed to reflect the opinions of surviving victims.
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‘Comfort Women’ Top Issue in South Korea, Japan Talks
South Korea and Japan Clash over 'Comfort Women' Forced into Sexual Slavery During World War II
Stuck in the deadlock of an emotive issue, Japan and South Korea have reached a new low point in their bilateral relationship. Although most international sources quote a number of , women affected, the lack of proper documentation has made determining a total number almost impossible. It states that there is no evidence of government participation and that private-sector brokers rounded up women against their will, despite the comfort stations being set up at the instruction of the Japanese Imperial Army. However, many South Koreans argue that the Japanese government should be held accountable for the plight of the victims and accuse it of being unable to come to terms with its own war record. The most recent attempt to resolve the issue came in December 28, , when six months of closed-door diplomacy between Tokyo and Seoul resulted in an agreement between Prime Minister Abe and former South Korean President Park Geun-hye, coinciding with the fiftieth anniversary of diplomatic ties. Rather than fully acknowledging its legal responsibility, an apology was provided by former Foreign Minister Fumio Kishida when the deal was announced in a meeting with his counterpart Yun Byung-se, and in a phone call the same day, Abe repeated the apology to Park.
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Not All South Koreans Satisfied With Japan's Apology To 'Comfort Women'
Differing narratives of this historical event, and the emphasis placed on it, serves as the underlying basis for increased present tensions between the governments of South Korea and Japan. To understand the complexity of these painful experiences as a collective memory requires a discussion on the impact of colonization as well as contemporary problems regarding a whitewashing of history and the utilization of public space for the memorialization of these women. The paper seeks to examine the roles of memory, public space, and discourse in the comfort women issue, examine Japan-South Korea relations, and ultimately emphasize the importance of focusing the narrative on the individual women who were subjected to such atrocities. Therefore, these themes contribute to the palpable tension in current politics, which has been characterized by an emphasis on security considerations and a recommitment to nationalism.
Dongwoo Hahm now believes that if she had been born just three years earlier, she could have been snatched from her home and forced into becoming a sex slave for the Japanese military during World War II. The possibility, however, wasn't one that crossed her mind until decades after the war ended. In , Hahm was in her 50s when an elderly Korean woman came to her church, the Korean United Methodist Church of Greater Washington, in McLean, Virginia, to share her harrowing experience: As a young girl, she had been raped repeatedly by members of the Japanese military.
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